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10

MOUNT AUBURN'S NEW BUILDINGS. Sunday Globe June 17 - 1900

[image of statues in the chapel of Mount Auburn. Statues depict John Winthrop, James Otis, John Adams and Joseph Story. Small image in lower left of the chapel with caption NEW CHAPEL MT AUBURN]

STATUES OF THE NEW CHAPEL OF MOUNT AUBURN.

The new chapel at Mt Auburn cemetery, and the administration building, containing the offices of the superintendent and others, are now finished and occupied, and have, in fact, served for a number of months to fulfill the different purposes for which they were designed.

The one nearer the street is the administration building. This building and the chapel are alike constructed of red stone, and the architecture of the group of buildings is the perpendicular gothic, types of which are to be found in many of the rural churches of England. The architect, Mr Willard T. Sears, has carried out the style consistently in all details.

These two buildings are connected by a cloister, and the material of the main walls is Potsdam sandstone, and the mullions of the windows are Indiana limestone.

The chapel, the main entrance of which is on the principal avenue, is so placed as to be parallel to the street. The porte cochere opens into a vestibule directly under the tower, and there is

another entrance on the north side of the latter.

In one part of the building the visitor will find the celebrated group of statues which have been in possession of the corporation for many years.

There are four of these statues composing the group, and their history is a very interesting one. At a meeting of the trustees held Jan 3, 1854, the subject of procuring some historical statues of great public men was considered, and a committee appointed on the advisability of the idea.

The committee considered the matter carefully, and reported that they deemed it advisable to procure a certain number of marble statues commemorative of men who have been distinguished in the history of the country in their character and public services.

The custom of placing works of sculpture commemorative of the illustrious dead is not uncommon in Europe, and is occasional in this country.

This report caused the trustees to vote that a committee of three be appointed to consider the subject of introducing statues into the cemetery at the expense of the corporation.

After many meetings and much discussion it was finally decided at the

meeting of Sept 4, 1854, to vote the sum of $15,000 for the purchase of three marble statues, said statues to be those of distinguished American citizens.

About this time a statue of Judge Story arrived from Italy, destined for Mt Auburn, and was temporarily placed in the vestibule of Boston Atheneum. It was the result of a spontaneous private subscription, which had immediately followed the death of that distinguished citizen and jurist, which wsa in 1845.

The selection of three historical personages to fill the remaining niches of the old chapel was finally settled in this way. A method was adopted of assuming a representative man for each of the four great epochs in the history of Massachusetts.

First comes, therefore, the statue of John Winthrop, the first governor of the commonwealth; second we find the statue of James Otis, who resisted with magnificent courage and spirit the aggression of the British parliament. The third epoch, representative of the time of the revolution and the establishment of the new constitution, is exemplified in the statue of John Adams. The fourth and last statue represents the last epoch in the marble counterpart of Judge Story.

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11

THE CARE OF CEMETERIES SUPT. JUDSON, OF ST. AGNES', READS AN INTERESTING PAPER. THE SUBJECT WELL HANDLED. The Originator of the Perpetual Care of Cemetery Lots Was John I. Wendell, An Albanian—Mr. Judson Gives His Views on the Subject Before the American Cemetery Superintendent's Association.

Albany Argus Sept 11 - 1896

At the national convention of the American Cemetery Superintendent's association held at St. Louis, Mo., yesterday, the following paper prepared by Superintendent B.D. Judson, of St. Agnes' cemetery, Albany, was read. The paper is very interesting and important to every lot owner in a cemetery. It appears from the paper that the originator of the perpetual care plan in cemeteries was Jr. John I. Wendell, a leading and progressive Albanian, many years ago. Here is the paper:

Our worthy Secretary Enrich, in his appeal to us urging the writing of papers to be read at this convention, states that although the many subjects heretofore treated have embraced nearly all of importance in the management of cemeteries, they have by no means been exhausted, and that the interest in them should be kept alive by further review and discussion.

In selecting the title for my paper, I am led to say that I have taken it not from choice, but as a matter of duty, believing that it should be a perpetual subject until every place upon the face of mother earth into whose bosom the mortal bodies of our kindred rest (and our own, so soon to be gathered), aspiring to the title of "cemetery," shall be absolutely under perpetual care for the lots, and permanent care for the grounds. In the year 1891, at the convention held at Chicago, the late lamented and accomplished member of our association, Mr. John W. Lovering, of Mount Auburn, Boston, read a very masterly paper upon "Perpetual Care," in which he treated the subject in thorough and practical manner. Again, in the year 1893, at the meeting held at Minneapolis, our brother, Mr. Timothy McCarthy, of beautiful Swan Point, Providence (who, by the way, a short time since warned me "not to steal his thunder"), gave us the fruits of his deep and timely research in a paper calculated to be of great service to those desiring to know the workings of the salutary system designed to preserve the sacred enclosures of the dead.

The "up-to-date" cemetery at Muncy, Pa., has published, through a spirit of progressiveness, a handsomely illustrated pamphlet giving in cultured and sincere language, a most effective entreaty which, if heeded, would dispel the neglected, dismal and cheerless sight of uncared-for graveyards, whose appearance to-day is the strongest of all pleas for perpetual care.

Having before me these writings, which as they become older, must form documents of constantly increasing value, worthy of place amongst carefully treasured archive, showing the experience and far-sightedness that prompted the authors in their endeavors to promote that which, in years to come, will be acknowledged as the only means whereby to insure the proper care for all days that which during the lifetime of our forefathers cost so much, and was to them the source of commendable pride. I feel incompetent to add words that might even help us in our efforts to prevail upon all managers and lot-owners in cemeteries, to "rally 'round the flag" of perpetual care.

It is to be noted that in all recently published catalogues of cemeteries a large space is devoted to the explanation of this system, now so acceptable, as shown in the marvelous increase of the number of lots placed within the list. These publications, together with the numerous perpetual care signs, to be seen upon lots in cemeteries, indicate its rapid growth and favorable consideration.

Mr. John G. Barker, a former president of our association, and until recently of Forest Hills, Boston, a gentleman thoroughly equipped as a leading authority upon matters relating to the management of parks and cemeteries, in a carefully prepared tabulated statement, made in the year 1891, shows that out of a list of 108 cemeteries, 43 lots were sold with perpetual care; while it is reasonable to presume that in the remaining 65, although it may be optional with the purchasers of lots, a great majority of those sold may be embraced within that kind of care.

A glance over the year-book (1895) of Greenwood, Brooklyn, cemetery discloses the fact of that far-famed necropolis having begun with a fund of $150, in the year 1851; had increased the amount to $437,174.80 January 1, 1896. The year of 1895 marks deposits made of $34,917.39, thus clearly indicating the popularity of the system termed special care. The general fund for the improvement and permanent care of this same cemetery was raised to the amount of $1,848,065.32—$143,263.26 having been added during that year.

To some the assets of this cemetery, $2,285,240.12, may appear as to be too large a sum for a corporation of its kind to hold. Not so at all! The report of its expenditures shows that every cent of the income was judiciously used for the purposes for which it was intended, and the appearance of the grounds attests that fact. These figures show, how, under proper management, this, the third in order of construction of cemeteries, "Mount Auburn," Boston, and "Laurel Hill," Philadelphia, preceding it, might also, with many other large cemeteries be enumerated in proportionate comparison and example.

Our own and far-famed neighbor, the Albany Rural, is not in the background. It's "perpetual care" compares favorably with those of its peers. Incorporated in the year 1841, an amendment to its charter was granted by the State legislature in the year 1845, making it lawful for the corporation to receive and hold any grant, donation or bequest, upon trust, to apply the income thereof under the direction of the trustees, for the improvement, embellishment and care of the grounds, and the different lots, tombs, monuments, etc., either public or private. The idea of this amendment was conceived and carried into effect by a gentleman, one of the original trustees, Mr. John I. Wendell, who one day visiting a churchyard upon the banks of the Hudson river near New York city, observed several lots within the enclosure that were well taken care of.

Having his curiosity excited, he inquired the reason why those whose monuments bearing inscriptions indicating that the owners were long since made tenants of the grounds, should receive care when those belonging to those still in life should appear so much neglected. He was informed that the church corporation held certain sums of money bequeathed to it by those parties, and each year expended the interest theron in keeping the lots and their appurtenances in good order and condition. Returning to Albany, Mr. Wendell put in force, as before stated, his scheme, and became, so far as I am enabled to know, the originator of "perpetual care" as now so successfully applied to cemeteries.

Practically considered, no cemetery ought to be established without first making it an obligation that a certain percentage of its receipts from sales of lots and other sources, should be set aside and invested in reliable securities as a sacred fund for the permanent care of the grounds, buildings, roads, etc., for without having on hand such a fund, the interest upon which should be sufficient to meet the expenses, where will the corporation obtain the means to do the work after all the lots are sold?

Certainly not as do cities by taxation upon city property to maintain their public parks, libraries, etc. The idea, as some would have, to tax cemetery lots is preposterous and illegal and could not be enforced if it were lawful, because the owners in a majority of cases are either dead or too poor, if living, and cannot be counted upon to pay any amount, however small. All lots, therefore, ought to be sold at a price including perpetual care. How often we notice a beautifully planned section of a cemetery marred by an unkept lot, occupying a prominent location amongst the adjoining highly ornamented grounds and lots neatly cared. A monument or tomb may stand as an eyesore within surroundings of enchanting beauty. This would not be the case if the one who erected it, at perhaps great cost, had been compelled to devote a part thereof to its maintenance and future keeping.

A few are disposed to distrust cemetery corporations as custodians of trust funds; in this they are not warranted. because we have no evidence of a failure of a cemetery assocation organized under State laws. The trustees are generally selected from the best and most reputable lot owners. They receive no emolument or compensation for their services, which they are supposed and are willing to give as a labor of devotion and be contented with the honor conferred by being selected to so responsible an office. Many that for profit and whose business and occupations covers work upon lots in cemeteries deprecate the system because they consider it to their disadvantage and injury. The interest of the low-owner ought to be paramount, even if he be a gardener himself.

I call to mind a gentleman who some years ago stated to me his lack of confidence in the management of cemeteries and said that his belief in the integrity of his children was strong enough to assure him of the future care of his lot, upon which he had expended large sums and taken so much pride. He died and his body was laid to rest in

his own appointed and desired place, amid much pomp and ceremony. Within two years thereafter his untrustworthy heirs, to whom he left a moderate fortune, became too poor to properly care for themselves. His large and imposing monument stands upon an ill appearing lot, now seldom if ever visited by his children. How many instances might be cited to prove that it is a great mistake to attempt to establish a new or mountain an old cemetery without beginning with and adhering to perpetual care.

By its establishment, the responsibility of the work is placed where it belongs and in its proper channel. Not one half of the almost innumerable rules and regulations enacted by cemeteries would be necessary to enforce a proper respect upon the part of outside workmen, some of whom must continually be under the watch of the cemetery officials that its rights be not trampled upon and its grounds not defaced. The rules requiring all interment and foundation work to be performed by men in the employment of the cemetery are equally applicable to that of the care of lots. Should the corporation become arbitrary or unreasonable in its management, the proprietors of lots certainly have redress in securin their just rights through the medium of a change in officers, which in such rare cases of mal-administration will soon follow and come to their relief.

As to the fixed rates for perpetual care, those adopted by "Swan Point," Providence, and "Spring Grove," Cincinnati, appear to be about right. However they cannot be considered cosmorama, because the rate of interest in many States differs, and then the cost of labor varies in different localities. If upon the lot there is or may be erected a monument or tomb the principal should be sufficient to cover its care. If flowering plants or shrubs are desired to be furnished a corresponding increase must be made to provide for the extra outlay. The principal must be determined by the rate of interest allowed and the cost of labor, etc., required.

Let every cemetery create and hold its permanent fund for the care of its own land and property. Sell every lot at a price, including perpetual care, at a moderate yet paying rate. Show sincerity by spending every cent upon the work. This will establish confidence with those whose money you hold in trust for the purpose and no trouble will ensue. In one year the interest may accumulate a trifle above the cost; hold it to meet a future contingency of repairs, etc., that may arise. Elevate and uphold the standard of permanent and perpetual care in every cemetery throughout the land until time shall merge into eternity.

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12

SOMERVILLE JOURNAL: FRIDAY, JUNE 1, 1900.

MOUNT AUBURN CEMETERY. Last Resting Place of Many Famous Men and Wom[e?]n Described by John W. Converse. "Life is real! Life is earnest! And the grave is not its goal; Dust thou art, to dust returnest, Was not spoken of the soul."

Yet it is good for the living to visit the places consecrated to the service and repose of the dead. There is no name that designates them with such expressive elegance as cemeteries which mean places of sleep. When there, you stand, as it were, on the borders of two worlds. There you reflect on "the instability of wealth and power, the certain decay of all earthly greatness," and the characters and virtues of the departed. There thoughts of the mourners awaken in your breast the tenderest of human sympathies. There you dedicate your life anew to the right. There you become purer, better, and wiser for your communion with the dead.

It was my good fortune to be the guest of former-Councilman J. Lorenzo Attwood, of this city, on a four-hours' visit to Mount Auburn cemetery a late Sunday afternoon. Being employed there, one can see more with him for a guide in a few hours than he could alone in a week.

Within the black iron fence of this cemetery are about one hundred and forty acres and about thirty-five thousand bodies, thought he ---st interment was made scarcely sixty years ago. These bodies are those of persons who died in all parts of the world.

The grounds are cut by a perfect network of gracefully curving and winding paths and avenues which are adorned by beds of flowers, grassy lawns, hedge of shrubs and trees. They are made to conform as far as possible to the natural surface of the ground. Some are paved and all have excellent beds and are well graded. The avenues for carriages are about eighteen feet wide, and the foot paths about five, and the lots set back about six feet from the path or avenue.

The lots vary in size, but fifteen feet by twenty is the standard size. The paths and avenues are mostly distinguished by the names of plants, flowers, and trees, and are marked by pretty little sign boards. The original portion of this beautiful cemetery are known as the Stone farm and Stone woods. It was a favorite rural resort, and the Harvard students called it Sweet Auburn, and went there for secluded walks.

The cemetery tract "is beautifully undulating, containing a number of bold eminences, steep acclivities, and deep shadow valleys." It also has a large number of native and adopted trees. Some portions of it look like a park and other portions like great lawns. The picturesque effects are increased by the presence of playing fountains, ponds, and lakes.

Among the most interesting spots there are Garden avenue, Tower hill, Hazel dell, Consecration dell, Indian ridge, Halcyon lake, and Forest pond. Here nature is most charming. In this cemetery the lover of the works of art may spend days of pleasure. And so may heroworshippers, for while there are cemeteries where wealth makes a greater display there is not one in which are buried so many of the remains of noted persons. Here myriads of the wise, the brave, the good, and the great are laid beneath the sod.

The Spurzheim monument on Central avenue commemorates the professional zeal and scientific attainments of one who was a world renowned expounder of phrenology. One the same avenue is a striking monument, called the Harnden monument, erected to the memory of the founder of the express business in America by the United States express companies. Not far from this, and on Central avenue, is a monument consisting of an erect figure with a book in hand, to the memory of Hosea Ballou, a great Uni[v?]ersalist preacher. And on this avenue is [a?] beautiful cenotaph of four gallant fel[l?]ows who were lost in an exploring ex[p?]edition. In the triangular lot at the intersection of Spruce and Fir avenues is a marble shaft with a bronze medallion portrait of Rev. Charles Turner Torrey, who died in a Baltimore prison for assisting in the escape of negro slaves, declaring "It is better to die in prison with the peace of God in our breasts than to live in freedom with a polluted conscience."

On Greenbrier path is a fine Italian marble monument, which marks the grave of William Ellery Channing, the fearless and eloquent pastor of the old Federalstreet church in Boston for nearly twoscore years. On Lavender path is a Scotch granite monument to John Pierpont, freedom's preacher and poet. On Spruce avenue a granite slab marks the grave of Dorothea L. Dix, a famous army nurse; and on this avenue rests the body of Dr. Howe, who fought for liberty in the armies of America, Poland, and Greece, and also of Robert Gould Shaw, who fell at the head of a negro regiment at Fort Wayne, S.C.

On Lawn avenue is a massive monument, erected by the Boston independent corps of cadets. On Narcissus path, near the edge of Forest pond, a plain marble shaft marks the grave of the great jurist, Joseph Story, and the orator of the day at the consecration of the cemetery. On Bellwort path are some trees and a rough boulder sent from Switzerland to mark the grave of the immortal Louis Agassiz, Eben W. Horsford, the distinguished professor, Asa Gray, the great botanist, Julius Eichberg, the founder of the New England conservatory of music, Alvan Clark, maker of the great telescope, Dr. Nathaniel Bowditch, Jared Sparks, and John G. Palfrey, the historians, Rev. John Murray, an eminent Universalist divine, Mrs. Augustus Hemenway, Fanny Parnell, Thomas Dowse, George S. Hillard, Nathaniel P. Willis, Fanny Fern, Choate, Everett, Sumner, Winthrop, Holmes, Longfellow, Lowell, James T. Fields, Phillips Brooks, Edwin Booth, Charlotte Cushman, William Warren, and Mrs. J.R. Vincent are all buried here.

There are monuments of respect or gratitude or love erected here to Benjamin Franklin, Margaret Fuller Ossoli, John Lothrop Motley, and others buried elsewhere.

Here rest the remains of those who in life were distinguished orators, authors, poets, statesmen, lawyers, soldiers, divines, reformers, actors, scientists, and scholars; but, so far as I am informed, none of a great painter, sculptor, or musician, with the possible exception of Eichberg. John Stetson was a rough-spoken, but kindhearted, strong, and remarkable man. I cannot conceive two men more unlike in life than James Russell Lowell and John Stetson; but their graves are so near that they can shake hands. Surely death is a great leveler.

On leaving a Watertown or a Mt. Auburn car at the cemetery the eye is at once attracted by the large granite gateway and lodges. The height of the gate is twenty-five feet, and the width, including the lodge, is sixty feet. The piers or posts are four feet square, and the entrance is ten feet wide. The two lodges are connected by a curved iron fence with two obelisks. On the outside of the gate is the following inscription:—

Then Shall The Dust Return To The Earth As It Was, And The Spirit Shall Return Unto God Who Gave It.

On the opposite side:—

Mount Auburn, Consecrated September 24, 1831.

The gateway is in the Egyptian sytle and has foliage or banded cylinder, winged globe and other Egyptian devices. On the left, just within the gates, are the new brownstone offices and chapel buildings. The office building has a frontage of fifty-five feet and is sixty-five in depth. In the rotunda of this building are four marble historical statues of Massachusetts men, representing as many important epochs in her history. They are the settlement of the colony, the first resistance to the aggressions of the British parliament, the revolution, and "peaceful fruition under the supremacy of beneficial laws." The men are John Winthrop, James Otis, John Adams, and Joseph Story.

The chapel is one hundred and sixteen feet long and forty-four wide. The architecture is of the English style of churches in the early part of the fifteenth century. It is planned to meet the requirements of all religious denominations. On the further side is a sun dial, and under it an inscription from one of Whitter's poems. These buildings are connected by a cloister, which also extends along the north wall of the chapel.

A little way beyond, and on a hill, is the old chapel building, containing a stained glass window of national reputation. There is now installed in it two crematory

retorts, built on the latest scientific principles. It takes an hour to prepare and an hour for incineration. The ashes are deposited in a copper cylinder, terra cotta, wooden, wedgewood, bronze, and marble urns. It was told that the ashes of incinerated bodies vary in weight from two and one-half pounds to seven. This shows what watery and gaseous things the bodies of human beings are.

Cremation from a sanitary point of view has much to recommend it; but from a sentimental one it is different.

It is all very well for a man to have the ashes of his first love in a little bronze urn, affectionately inscribed, standing in his sleeping chamber, until he marries the second time. But after that the chances are that the second love would get angry at the sight, throw the ashes into the ash barrel, and sell the urn for pin money. Take for an illustration the widow of seven husbands, whom the Sadducees spoke about. Just imagine her weeping and dusting the seven little urns containing the ashes of the only seven men she ever loved. But suppose she leaves the dusting to the servant. The urns stand in a row, and the servant being drunk or careless tips them over and the ashes get sadly mixed.

Perhaps our bodies better burn than rot. Perhaps they better be devoured by flames than worms. But with cremation beautiful cemeteries and burial lots, splendid monuments and memorial stones will go, and their places will be taken by great temples for the deposit of tens of thousands of urns.

On the summit of Mount Auburn is the tower. It resembles the round towers of the feudal ages, and the top of it is about two hundred feet above the level of the sea. It contains a gallery, battlements, gothic windows, and a stone spiral staircase. It affords a beautiful landscape view of woods, cultivated fields, cities, villages, large and small sheets of water, and the windings of the Charles river over seven or eight miles of its course. There is then within the reach of the eye every variety of natural and artificial scenery to awaken the emotions of the highest and most affecting character. There are few towns and cities where the resting places of the dead are not made beautiful by trees and flowers and shaded walks and drives, but Mount Auburn is the oldest of the many beautiful suburban cemeteries in the country.

John W. Converse.

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[newspaper page 13 of the Boston Herald]

Mount Auburn THE SUNDAY HERALD - BOSTON, MAY 26, 1901. [four columns] [first column] One may live as a conqueror, a king or a magistrate; but he must dies a a man. The bed of death brings every human being to his pure individuality; to the intense contemplaiton of that deepest and most solemn of all relations, the relation between the creature and his creator. Here it is that fame and renown cannot assist us; that even friends, affection and human love and devotedness cannot succor us."

Many will recall these words of Webster's when standing by the graves of the illustrious dead on the nation's Memorial day. And on that day no cemetery in or near the city will be more certain to be visited by thousands than beautiful Mt. Auburn out beyong Cambridge. It has been the Mecca of hundreds and thousands of visitors who have wanted to stand by the grave of those who have passed "through nature to eternity," and who now have "quietness at last" in this, one of the most beautiful cemeteries in the world. To the rare beauty of Mt. Auburn is added the fact that it contains the graves of more famous men and wome than any other cemetery in the country. On nearly all of it principal walks or "paths" one may find monuments bearing the names of men and women living in the hearts of the people, although all that is mortal of them lies in this silent city of the dead. ____

Mt. Auburn was consecrated in the year 1831, and it is, therefore, six years older than New York's beautiful Greenwood cemetery and five years

[left side of page is slightly torn of below text] [o]lder than Philadelphia's Laurel Hill [c]emtery. It was the forerunner of the [sy]stem of beautiful suburban cemeteries that now obtain in the United [S]tates. There were suburban cemeteries before Mr. Auburn was laid out, at these silent cities were ususally

[second column] dreary and neglected places, and it was in Mt. Auburn that the idea of making the cemetery a place of beauty originated.

From the first it was planned to give to it all the beauty that flowers and well-kept walks and shady drives and lakes could give. Its originators must have felt that anything more depressing than the ordinary cemetery of they day could not well be imagined. Grandary and King's Chapel buring grounds are fair types of what the cemeteries of 70 years ago were like.

Before Mr. Auburn was laid out the dead of Boston were buried in the thickly crowded cemeteries in the heart of the city, or they were laid away under the churches. Some were buried on the old Common, where their tombs with rusty iron doors may still be seen within a few feet of the public walks. Now and then, in recent years, the rusty doors have opened to receive some inmate within the damp and mouldy walls of these old tombs, but there have not been many burials in them since the laying out of Mt. Auburn, Forest Hills and other cemeteries wisely remote from the noisy city.

Dr. Jacob Bigelow was the originator of the plan of having a family burying ground outside the city, and as early as 1825 he suggested the matter to a number of prominent citizens of Boston and to the city authorities. Dr. Bigelow was one of the most prominent physicians of his day. He was for 40 years physician to the Massachusetts General Hospital and he was for years connected with Harvard College. His own grave was made in Mt. Auburn six years after the new cemetery became the burial place of the city's dead. ___

The Massachusetts Horticultural Society had been incorporated in the year 1829 and Dr. Bigelow sought to enlist the services of this society in carrying out his plan of establishing a cemetery but the Horticultural Society was not at the time the wealthy and influentail organization it is at the present time, and althought Dr. Bigelow's suggestion met with favor, the society could not, unaided, do much toward putting the plan into execution. Meetings were therefore held, to which the general public were invited, and it was finally decided to buy the tract of ground already known as "Sweet Auburn." The tract of ground contained about 70 acres

[third column] and the purchasing price was $6000. One hundred persons were found who agreed to purchase lots at $60 each in the new cemetery, and the purchase money was secured in this way.

The new cemetery was dedicated Sept. 24, 1831, in the presence of several thousand person. The orator of the day was the Hon. Joseph Story, whose grave may now be seen on Narcissus path in the cemetery, not far from the spot on which he stood when he gave his oration at the dedication of the cemetery. One of the best known ministers of the day, the Rev. John Pierpont, composed the following hymn for the occasion:

To thee, O God, in humble trust, Our hearts their cheerful incense burn, For this Thy word, Thou art of dust, And "unto dust shalt thou return."

For what were life, life's work all done, The hopes joys, loves, that cling to clay, All, all departed, one by one, And yet life's load borne on for aye!

Decay! Decay!; 'tis stamped on all! All bloom in flesh and flower shall fade. Ye whispering trees, when we shall fall Be our long sleep beneath your shade.

Here to thy bosom, Mother Earth, Take back, in peace, what hou hast given; And all that is of heavenly birth, O God, in peace recall to heaven.

___

From a description of the cemetery published at the time of its dedication the following is learnedL

"The purchase which has now been made by the Horticultural Society includes between 70 and 80 acres, extending from the road nearly to the Charles river. A portion of the land situated next to the road and now under cultivation is intended to constitute the experimental garden of the Horticultural Society. A long watercourse extending between this tract and the interior woodland forms a natural boundary, separating the two sections. The inner portion, which is set apart for the purposes of a cemetery, is covered throughout most of it extent with a vigorous growth of forest trees, many of them of large size, and comprising an unusual variety of kinds. This tract is beautifully undulating in its surface, containing a number of bold eminences, steep acclivities and deep, shadowy valleys. A remarkable natural ridge with a level surface runs through the ground from

[fourth column] the southeast to northwest, and has for many years been known as a favoirite and secluded walk. The principal eminence, called Mt. Auburn in the plan, is 125 feet above the level of the Charles river, and commands from itd summit one of the finest prospects which can be obtained in the environs of Boston."

This description applies very well to the enlarged Mr. Aurburn of today. Long before it became a cemetery the Harvard students had given to this tract of land the name of "Sweet Auburn," and it would not have been inappropriate to have allowed it to retain that name after it became the home of the peaceful dead.

The grande gateway and lodges at the entrance to the cemetery were built 60 years ago. On the gate is the solemn inscription suggesting to all visitors their final end:

Then Shall The Dust Return To The Earth As It was, And the Spirit Shall Return Unto God Who Gave It. ___

The trolley cars from Boston to Mt. Auburn carry one by the gates of Harvard College, by the birthplace of Oliver Wendell Holmes, by Craigie House, for so many years the home of Longfellow, and near the entrance to the cemetry in which he lies at rest is "Elmwood." the birthplace and lifelong home of James Russell Lowell. His grave is almost the first one of special interest that one sees when walking down the main drive leading from the gates of the cemetary. It lies under two large trees, and is marked by an antique blue slatestone monument not more than three feet high, with a round-faced, winged cherubim carved above the words:

[below text is in a rectangle box] James Russell Lowell. Born 1819, died 1891. and of his wife, Marie White, Born 1821, dies 1858. also of his second wife Francis Dunlap. Born 1825 dies 1855. [end boxed text]

The grass has been worn away by hundreds of feet traversing the path leading from Fountain avenue to the grave of the man lying beneath this simple stone.

Very near the grave of Lowell, on a beautiful grassy eminence called Indian Ridge, is the larger and more striking

[second section] [four columns] [first column] monument that covers the resting place of Henry W. Longfellow. One may not pass beyond the granite curbing surrounding the lot, and the grass within is green and velvety, and without shrubbery or fowers of any kind. The great marble monument bears on its front the single word "Longfellow," but on one side are the words, "Henry Wadsworth Longfellow, born 27 Feb., 1807, died 24 March, 1882."

No grave in all the cemetrey has more visitors than the grave of America's best beloved poet, who left behind him many sorrowing hearts when he went to the silent land of which he wrote:

The mildest herald by our fate allotted, For all the broken-hearted O Land! O Land! Beckons, and with inverted torch doth stand To lead us with a gentle hand To the land of the great Departed, Into the Silent Land.

____

Not far from the grave of Longfellow, on Lime avenue, is the grave of Oliver Wendel Holmes, with only a simple strong to mark it. On the stone are the words:

[following text in a rectangle box| Olver Wendel Holmes Born August 29, 1809 Died October 7, 1894

Amelia Lee Jackson wife of Oliver Wendell Holmes Born May 22, 1818 Died Feb. 6, 1888

[end boxed text] There are few stones in the entire cemetery more simple than the one marking the grave of this, one of the best known and most honored of American writers.

Equally upretentious is the stone at the grave of Phillips Brooks, who lies by the side of his father and mother in Mimosa path. In addition to his name and the dates of his birth and death, one may read on the alone: "Him that overcometh I will make a pillar in the temple of my God."

Few vistors come in Mt. Auburn without asking to be directed to the [gr]ave of the greatest preacher and one the noblest men of his generation. rich and poor, the learned and the [ig]norant, stand with tear-dimmed eyes the grave of Phillips Brooks, and [wh]en in midwinter one may find flowers

[second column] lying on it. Standing by his grave one recalls these lines, written by one not of his own religious faith:

Great bishop, greater preacher, greatest man, Thy manhood far cut-towered all church, all creed, And made thee servant of all human need, Beyond one thought of blessing or of ban, Save of they Master, wings great lessons ran: "The greatest are they who serve." So now, indeed. All churches are one church in loving heed Of they great life wrought on they Master's plan! As we stand in the shadow of thy death, How petty all the poor distinctions seem That would fence off the human and divine! Large as God's love this human hope and dream; And now humanity's husband love is thine!

____

On Eglantine path one finds the grave of one of the most popular sympathetic writers of her day, Mrs. James Parton, far better known as "Fanny Fern." Above her last resting place is the beautiful marble cross entwined with fern leaves erected by her friend of many years, Robert Bonner. The date of her birth and death are on the monument and the line, "A tribute to the memory of a friend by Robert Bonner." Near by s the grave of a brother of Mrs. Parton, Nathaniel P. Willis, a name not unknown in the world of literature.

The writings of "Fanny Fern" brought smiles to sorrowful faces, brightened homes and lessened the burdens of life in general. She sold her first little humours sketch to a Boston periodical for 50 cents, and was elated over her success, little thinking that the time would come when she would be paid $100 per column for her work. This was the sum Robert Bonner finally paid her for her contributions to the old New York Ledger. For 16 years her worked appeared in every issue of the Ledger, and she was paid many thousands of dollars for it. She died Oct. 10, 1872.

The graves of Edwin Booth and Charlotte Chushman are not far apart. That of Booth is by the side of his wife, who dies many years before her husband. The stone ar the grave of the great actor has on it a medallion portrait of the Booth in bronze and below it the simple inscription:

[following text in rectangle box] Edwin Booth Born November 1th, 1883 Died June 7th 1893

[third column] There is also this verse from the Bible:

"I will turn there mourning into joy, and will comfort them and make them rejoice from their sorrow."

A great shaft of granite towers high above the grave of Charlotte Cushman, an actress of such splendid ability and such purity of character that she was welcomed in the best society of both Europe and America. On the last night of her appearance in New York she played Lady Macbeth, and at the close of the play William Cullen Bryant, headed a compnay of distinquished citizens, went upon the stage and presented Miss Cushman with a laurel crown. The Meg Merrilies of Charlotte Cushman has never been equaled by any other actrees, and the stage of her day lost its most illustrious star when Charlotte Cushman died in Boston in the year 1876.

The grave of Charles Summer in Arethusa path is marked by a very handsome stone of polished grantie bearing the dates of his birth, and death. Near him are the graves of Edward Everett, Rufus Choate and Robert C. Winthrop, three of the most eminent of Massachusetts statesmen.

One of the most striking monuments at Mr. Auburn is that erected by the express companies of the United States in memory of Frederick William Harnden, who founded the express business in America. Four fluted columns support a great marble canopy beneath which, there is a mighty urn with a huge dog ar its base,. On the four sides of the canopy are the words: "Faith," "Hope," "Charity," "Jusitice." Below the name on the monument are the words: "Because the king's business requires haste."

A large bowider from the glacier of the Aar marks the resting place of the great naturalist, Louis Agassiz. The pines above the grave also came from Switzerland. On one side of the bowider are the words. "Jean Louis Rodolphe Agassiz," and on the other a line stating that he was born in Motier, Switzerland, on the 38th of May, 1807, and that he died in Cambridge on the 14th of December 1978.

An unpretentious gray stone marks the grave of Jacob Abbot, father of Lyman Abbott, father of "Rollo" books that were the delight in childhood of many a man now grown old in years.

The hundreds of friends of that great-hearted American publisher, James T. Fields, often find their way to the little marble slab on which are the words:

[fourth column] "Here lies the body of James T. Fields. April, 1881. Rejoice evermore."

A rather striking monument of Pyroia path had been erected to the memorty of that somewhat erractic and sometimes "uncomfortable person." Margaret Fuller Ossoli, who with her husband and child, was lost at sea in July, 1850, when within sight of New York harbor.

Other graves of more than ordinary interest in beautiful Mt. Aubutn are those of Hosea Ballou, Spurzheim, William Ellery Channing, Dorothea Dix, Samuel Gridley Howe, husband of Julia Ward Howe; T. P. Whipple and Mrs. Augustus Hemenway, whose far-reaching philianthtopies have made the world happier and better. Here are the ashes of Kate Field, and here lies all that is mortal of that one who dies in the flower of his manhood, Gov. Russell. That high-minded martyr. Charles Turner Torrey, the anti-slavery agitatot, who died while serving a term in prison for helping slaves to escaped, lies here. He wrote on his deathbed within the prison walls: "It is better to die in prison with the peace of God in our breasts than to live in prison with a polluted conscience."

Here in "Sweet Auburn" rest in peace Francis Parkman, Julius Eichberg, Noah Worcester, Mrs. J. R. Vincent, William Warren, Harrison Gray Otis, Chief Jusice Shaw, Mrs. Theodore Parke, Christopher P. Cranch, Hannah Adams, Anson Burlingame, John G. Palfrey, Jared Sparks and other men and women who have counted for much in the growing good of the world of their time. Here was carried a few weeks ago the man whom our city and our state delighted to honor, Gov. Roger Wolcott, and here has was laid among his peers.

When one walks on these beautiful May days in this silent city of the dead, one calls to mind these word of Henry Ward Beecher:

"We are moving faster as every cord is loosed that binds us to earth, faster as every heart that we loved draws us upward. Let us rejoice. And as in autumn the very earth prepares for death as if it were its bridal, and all the sober colors of the summer take higher hues, and trees and shrubs and vines go forth to their rest wearing their most gorgeous apparel, as ending their career more brightly than the began it, so let our spirits cast off sombre thoughts and sable melancholy and clothe themselves with all the radiancy of faith, with every hue of heavenly joy."

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