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may on every single occasion revert to the question of what he is the line of conduct which so far the greatest good of the greatest numbers.
The moral law, for a man is feel quite sure, his theory of ethics is correct, is after all merely a convenience and a defence against the wiles of the devel, not an absolutely indispensible condition of moral conducts.
So it is with the logical norms or rules of good reasoning.
Critically we cannot do without them,
But it cannpt be said that it is unthinkable that we cnnot be said that it is unthinkable that we should pursue te logival ideal very successfully without them.

As for the notion that the criticism must itself be criticized and so on as infinitum, this also has its origin in the defendents, not considering what the facts are.
The truth is that all the criticism after the first willl merely be reprtitions of the first: "Reasoning is computation," says Hobbes; and they wil