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that it cannot be defined,—a circumstance which, I believe, distinguishes it from all other doctrines, of whatsoever natures they may be, that were ever promulgated. Thereupon, I thought it high time to give my method a less distinguished designation; and I rechristened it pragmaticism. Pragmaticism, then, is a theory of logical analysis, or true definition; and its merits are greatest in its application to the highest metaphysical conceptions. At the same time, these merits can only be appreciated as the result of long training. A full exposition of the pragmaticistic definition of Ens necessarium would require many pages; but some hints toward it may be given. A disembodied spirit, or pure mind, has its being out of time, since all that it is destined to think is fully in its being at any and every previous time. But in endless time it is destined to think all that it is capable of thinking. Order is simply thought embodied in arrangement; and thought embodied in any other way appears objectively as a character that is a generalization of order, and that, in the lack of any word for it, we may call for the nonce, 'Super-order.' It is something like uniformity. The idea may be caught if it is described as that of which order and uniformity are particular varieties. Pure mind, as creative of thought, must, so far as it is manifested in time, appear as having a character related to the habit-taking capacity just as super-order is related to uniformity. Now imagine, in such vague way as such a thing can be imagined, a perfect cosmology of the three universes. It would prove all in relation to that subject, that reason could desiderate; and of course all that it would prove must, in actual fact, now be true. But reason would desiderate that that should be proved from which would follow all that is in fact true of the three