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Classification of the Sci.
30

posing that we are aware of an occurrence and yet never have it present to consciousness. For what paradox is there in supposing that our awareness has the same protension as the occurrence itself, especially when the occurrence is precisely an occurrence in our awareness?

And now what is the nature of one's knowledge of his own purpose;—one's original knowledge of it, in forming the purpose. Everyone, probably, will admit that this knowledge requires at least that there should first be some sort of a representation (into the nature of which and of other such representations it is not intended here to inquire) of the existing state of things and that this should shift to a representation of the state of things desired; that this process should then be repeated with an intermediate representation of a suggested means by which the desired state might be brought about; that this should be repeated many times the intermediate representation gaining in

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